A proper dispensational understanding of the Bible (2 Timothy 2:15) absolutely necessitates a pre-tribulational Rapture of the Church.
What is the Church? The Church is being formed during the present Dispensation of Grace and is comprised of all who believe, whether Jew or Gentile, who are subsequently baptized into the Body of Christ (1 Corinthians 12:12-13). Furthermore, the Church is not (the nation of) Israel, or any other nation, but a unique body comprised of believers from all nations. However, if the Church is present on earth during the Tribulation period (i.e., the 70th Week of Daniel; Daniel 9:27), all who believe during the Tribulation must become members of the “Church”. If this is to be the case, there can be no “saved” nation of Israel or Gentile nations present on earth at the end of the Tribulation to enter the Millennial Kingdom.
Utter confusion results if the Church is present on earth during the Tribulation. But thanks be to God, who has promised to remove the completed Church, the Body of Christ, at the Rapture (e.g., 1 Thessalonians 1:10; 2 Thessalonians 2:3; Revelation 3:10). During the Tribulation, the Church will be wed to Christ in heaven (Revelation 19:7-8), and those on earth who believe and endure to the end make up the “saved” nations who enter the Millennial Kingdom at the second coming of Christ.
Psalm 12:6-7 is the clearest presentation of God’s promise to preserve His words found in the Bible. Modern objections to its translation in the KJV, that would obscure or remove this promise, are without foundation. The gender discordance between pronouns and antecedents found in the Hebrew text is not uncommon in the Psalms, especially when the subject is scripture; this is recognized even by modern translators in numerous other places. Rather, it is modern translators who violate grammatical norms, mistranslating pronouns in person and number. Finally, even apart from grammatical considerations in the original language (Hebrew), the English reader would naturally conclude from the theme and parallelism of Psalm 12 that the intended subject of God’s preservation is His “words”. The Bible-believer should continue to understand and treasure Psalm 12:6-7 as properly translated in the King James Bible.
A study of this issue, titled God’s Promise of Preservation, has been added under Textual Studies.
“Verily I say unto you, This generation shall not pass, till all these things be fulfilled.” (Matthew 24:34)
Based on this verse, Preterists conclude that the 70th Week of Daniel must have occurred within the lifetime of those hearing this prophecy spoken by Jesus; thus, it took place in the 1st century and is a past event from our present point of view. Matthew 10:23 and 16:28 present similar challenges that are resolved within Preterism by placing the fulfillment of prophecy in the 1st century AD.
However, the tension created by Matthew 24:34 is not resolved by conceding that its prophecy was fulfilled in the past. Such a solution creates more problems than it solves, since it is self evident that the 2nd Coming of Christ (as described in the Bible) did not occur in the 1st century. Rather, the tension is revolved by the two-fold recognition of: 1) the contingent nature of the Kingdom, and 2) the mystery nature of the Church (Age).
A study of this issue, titled Answer to Preterism, has been added under Biblical Studies.
Calvinism, as part of its Doctrine of Total Depravity, has adopted a corpse/cadaver as a metaphor for the natural man. Since a corpse is unable to believe, they argue the natural man is unable to believe apart from a preceding, supernatural, and sovereign work of regeneration by God. But is the analogy of a corpse/cadaver for the natural man accurate? Actually, the Bible uses a very different analogy.
A study of the proper analogy for sinful man and his ability to believe, titled Look and Live: A Biblical Analogy for Faith, has been added under Biblical Studies.
Much misunderstanding among students of the Bible results from a failure make proper distinctions. Indeed, scripture commands the student to “rightly divide the word of truth” (2Tim2:15). C. I. Scofield, in his classic booklet Rightly Dividing the Word of Truth, highlighted ten important distinctions; the very first chapter addresses proper distinctions between the Jew, the Gentile, and the Church of God. An article (with accompanying Chart) titled Distinctions between Prophecy and Mystery has been added under Biblical Studies which explores a related, but absolutely vital, distinction between prophecy and the mystery, which is the key to seeing the proper distinctions between: 1) the nation of Israel, her Messiah, and His coming Kingdom, versus 2) the Church (which is the Body of Christ), its Head, and the present dispensation.
The term “elect” simply means chosen, and “election” means to be chosen. In the Bible, these terms are used of: 1) Messiah/Christ, 2) the holy angels, and 3) the nation of Israel. The Lord Jesus Christ is perfect and without sin, so His election by God cannot have anything to do with personal salvation. The holy angels are unfallen, such that they do not require salvation (and the fallen angels are not eligible for salvation). However, by far the most common use of elect/election relates to the nation of Israel. The nation of Israel has always been comprised of both believing and unbelieving Jews (cf. Rom3:3; 9:6), so the election of Israel cannot pertain to the salvation of individual Jewish persons.
Biblical “election” is God’s choice of a person or persons for a particular purpose in His divine plan. Christ was chosen by God to be the redeemer of believing humanity (Jn3:16). The angels were chosen by God to be His governing and ministering spirits within the creation (Heb1:14). And the nation of Israel was chosen by God for a myriad of reasons, but primarily to be His principal channel of revelation to fallen humanity, through which God brought forth both the Person of Messiah (Rom9:3-5) and the Holy Scriptures (Rom3:1-2). These purposes have nothing to do with the personal salvation of the objects of God’s election.
Reformed theology’s notion that “election” is God’s choice of who He will save and who he will not, made before His work of creation and having nothing to do with faith on the part of its objects, finds no support in the Bible.
A full length article on this subject has been added under Biblical Studies. God bless!
The identification and etymology (and as a result the proper pronunciation) of the name of the one true God, Who has revealed Himself in the text of the Bible and in the Person of Jesus Christ, has long been disputed. The controversy appears to be shrouded in mystery, cloaked in myths and traditions, and largely propagated by various Jewish sects and a multitude of pseudo-Christian cults. However, when the Biblical record is consulted as the final authority on this matter (Isa8:20), the issue is not at all as ambiguous as many suggest. The identification and etymology of the name of God is clearly revealed in the Hebrew scriptures, and it’s proper pronunciation can be reliably inferred from their testimony.
A full length article on this subject has been added under Textual Studies. God bless!
Today, though still widely read and loved by many, the King James Version is being increasingly forsaken by the Christian public at large in favor of one of the modern versions (e.g., NIV, ESV, NASB). Christians are encouraged to do so by both publishers and scholars. The two most oft repeated reasons to abandon the King James Version are: 1) the archaic language used in the KJV makes it difficult for modern readers to understand, and 2) new archeological discoveries of biblical manuscripts, purported to be older than the manuscripts available to the KJV translators, differ from the Hebrew/Greek manuscripts used as the textual basis in the King James Version; thus, the KJV is derived from an inferior Hebrew/Greek textual basis. However, both of these assertions, when “weighed in the balances”, are “found [to be] wanting” (Cp., Dan5:27).
Bible-believing Christians, especially those without facility in the Hebrew/Greek scriptures, should not abandon the King James Version of the Bible for one of the hundreds of modern versions. Rather, they should continue to use the KJV as Bible-believers have for the past four centuries, for the following reasons. First, the precision of the English grammar used in the KJV accurately communicates grammatical subtleties inherent in the Hebrew/Greek, most of which are lost in the modern versions (including the New King James Version). Second, the philosophy of translation used by the KJV translators (i.e., formal equivalence, or word-for-word translation) honors the nature of scripture and stops short of introducing (potentially) biased interpretation into the translation. Third, the English used in the King James Version gives rise to essential doctrines that are absent from many modern versions. Fourth, the Hebrew/Greek textual basis undergirding the King James Version is superior to that used by the modern versions, being based on the textual tradition that has been providentially preserved by God throughout all generations.
A full-length article on this topic has been added under Textual Studies.
The creation of light on Day 1, before creation of the sun (on the 4th day), has profound theological significance. All ancient, pagan peoples worshiped the Sun as the source of light. In Genesis 1 God reveals that light preceded the sun, and its source was the very Word of God (Genesis 1:3). The Apostle John makes clear in his gospel that Jesus Christ, the Word [of God] (John 1:1), was the Divine Agent of creation (John 1:3) and “the true Light” (John 1:9). The Lord Jesus Christ is worthy of worship (Revelation 4:11), and all men past or present who “exchanged the truth of God for a lie, and worshiped and served [any aspect of] the creation more than the Creator” are fools and idolaters (cf. Romans 1:22-25). In Genesis 1, the literal, historical order of Divine creation is a rebuke to all pagan perversions of theological truth.